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T11n0310_p0203a23║   
T11n0310_p0203a24║   
T11n0310_p0203a25║   大寶積經卷第三十六
T11n0310_p0203a26║   
T11n0310_p0203a27║   　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0203a28║   　　　菩薩藏會第十二 之 二 金毘羅天受記品
T11n0310_p0203a29║   　　　第二
T11n0310_p0203b01║   爾時世 尊。於彼中道不移其處。令諸長者建
T11n0310_p0203b02║   立聖果。以 如來威勢 入 王舍城。四眾圍繞容
T11n0310_p0203b03║   儀 庠序。時有護王舍城諸天藥叉大善神王。
T11n0310_p0203b04║   名金毘羅。作如是念。今者如來形相殊異。於
T11n0310_p0203b05║   世 間中最勝難遇。堪受人天之 所供 養。我等
T11n0310_p0203b06║   今當應以 種種上妙供 具 奉獻如來。作是念
T11n0310_p0203b07║   已。便 以 最勝飲食具 足香味成就妙色。奉上
T11n0310_p0203b08║   於佛。爾時世 尊。愍其所獻故為納受。時金毘
T11n0310_p0203b09║   羅王所領大藥叉眾六 萬八 千在虛空中咸生
T11n0310_p0203b10║   隨喜。以 清遠音唱言。善哉善哉。時金毘羅即
T11n0310_p0203b11║   以 此義告其眾曰。我已奉佛上妙供 具 。汝等
T11n0310_p0203b12║   亦應以 諸供 養施苾芻僧 。當令汝等於長夜
T11n0310_p0203b13║   中利 益安樂。諸藥叉眾受王教已。即以 上供
T11n0310_p0203b14║   施苾芻僧 。時諸僧 眾哀受其供 。
T11n0310_p0203b15║   爾時世 尊。為乞食故入 王舍城。既得食已將
T11n0310_p0203b16║   還所止。時有無量千眾天龍藥叉健 達縛阿
T11n0310_p0203b17║   素洛揭路荼緊捺洛牟呼洛伽 。及無量千人
T11n0310_p0203b18║   與非人。又有無量拘胝那庾多百千眾生。隨
T11n0310_p0203b19║   從佛後。爾時如來往彼最勝寬廣之 地。敷如
T11n0310_p0203b20║   常座而坐其上。時金毘羅與其部從。即持種
T11n0310_p0203b21║   種天曼陀羅花殟鉢羅花鉢特摩花拘貿陀花
T11n0310_p0203b22║   奔荼利 花。復持種種天旃檀末諸供 養具 。而
T11n0310_p0203b23║   散於佛。所謂勝散大勝散。妙散大妙散。作如
T11n0310_p0203b24║   是等慇懃散已。合掌佛前 禮敬而住 。爾時如
T11n0310_p0203b25║   來。知金毘羅及其大眾心之 所念。即便 微笑。
T11n0310_p0203b26║   諸佛常法現微笑時。從其面門出種種無量
T11n0310_p0203b27║   色光 。所謂青黃赤白紅色銀色及水精色。其
T11n0310_p0203b28║   光 遍照無量無邊一 切世 界。日月威光 掩蔽
T11n0310_p0203b29║   不現。下照地獄令彼悅樂。乃至上踊至於梵
T11n0310_p0203c01║   世 。所應作已而復還來。右繞七匝。或於世 尊
T11n0310_p0203c02║   頂上而沒。或從兩肩。或從兩膝而滅沒者。諸
T11n0310_p0203c03║   佛常法。若授地獄眾生記時。爾時光 明兩足
T11n0310_p0203c04║   下沒。若授畜生光 從背沒。若授鬼趣從身前
T11n0310_p0203c05║   沒。若授人道從左脇沒。若授天趣從右脇沒。
T11n0310_p0203c06║   若授聲聞從兩膝沒。若授獨覺從兩肩沒。若
T11n0310_p0203c07║   佛世 尊授諸菩薩摩訶薩阿耨多羅三藐三菩
T11n0310_p0203c08║   提記時。爾時光 明從頂上沒。時長老阿難陀。
T11n0310_p0203c09║   既覩世 尊微笑光 明。以 七條衣覆左肩已。偏
T11n0310_p0203c10║   袒右肩。右膝著地。合掌禮足。以 頌問曰。
T11n0310_p0203c11║   　照世 依怙者　　何 故放光 明
T11n0310_p0203c12║   　利 益世 間尊　　何 緣現微笑
T11n0310_p0203c13║   　誰今下聖種　　為佛菩提因
T11n0310_p0203c14║   　今為誰授記　　誰應住 解脫
T11n0310_p0203c15║   　大雄猛導師　　非無因而笑
T11n0310_p0203c16║   　願牟尼當說　　現光 之 所為
T11n0310_p0203c17║   爾時世 尊。即便 以 頌。報阿難曰。
T11n0310_p0203c18║   　金毘羅淨心　　奉獻諸供 具
T11n0310_p0203c19║   　救世 依怙者　　故現斯微笑
T11n0310_p0203c20║   　捨神王報已　　往三十三天
T11n0310_p0203c21║   　受彼天福盡　　上生焰摩天
T11n0310_p0203c22║   　又生覩史多　　受諸天欲樂
T11n0310_p0203c23║   　福盡生人中　　興為智慧王
T11n0310_p0203c24║   　王四洲人主 　　自在轉輪帝
T11n0310_p0203c25║   　捨後人王已　　便 生梵世 天
T11n0310_p0203c26║   　天上及人中　　數往來不息
T11n0310_p0203c27║   　二 十拘胝劫 　　常感諸妙樂
T11n0310_p0203c28║   　最後捨王位 　　出家求佛道
T11n0310_p0203c29║   　眾緣具 足已　　成究竟菩提
T11n0310_p0204a01║   　三萬諸藥叉　　由奉養於佛
T11n0310_p0204a02║   　便 捨藥叉報　　生三十三天
T11n0310_p0204a03║   　後見慈氏尊　　復獲阿羅漢
T11n0310_p0204a04║   　既蒙授道化　　即各供 諸佛
T11n0310_p0204a05║   　滿千藥叉眾　　為住 大菩提
T11n0310_p0204a06║   　由是善根故　　不生諸惡趣
T11n0310_p0204a07║   　或有千藥叉　　當供 佛導師
T11n0310_p0204a08║   　求無上菩提　　利 益眾生故
T11n0310_p0204a09║   　或有二 三千　　持香花鬘等
T11n0310_p0204a10║   　當供 養諸佛　　為得佛菩提
T11n0310_p0204a11║   　或有千拘胝　　當供 諸佛已
T11n0310_p0204a12║   　修 自體清淨　　後證入 菩提
T11n0310_p0204a13║   　金毘子世 羅　　具 大神通力
T11n0310_p0204a14║   　亦發大願心　　我當成等覺
T11n0310_p0204a15║   　曾供 養諸佛　　遍起於弘誓
T11n0310_p0204a16║   　今復供 養我　　心趣無上道
T11n0310_p0204a17║   　由此善根力 　　捨諸弊惡趣
T11n0310_p0204a18║   　當見慈氏尊　　又獻拘胝蓋
T11n0310_p0204a19║   　獻拘胝蓋已　　復獻拘胝衣
T11n0310_p0204a20║   　獻拘胝衣已　　爾時便 出家
T11n0310_p0204a21║   　具 滿五 百歲　　專修 行梵行
T11n0310_p0204a22║   　求最上菩提　　利 益眾生故
T11n0310_p0204a23║   　當成彼願故　　修 行施戒等
T11n0310_p0204a24║   　如殑伽 沙劫 　　精勤 常不斷
T11n0310_p0204a25║   　如是汝當知　　為示現故說
T11n0310_p0204a26║   　彼修 行勝行　　倍增過上數
T11n0310_p0204a27║   　如前 說譬喻　　殑伽 沙劫 數
T11n0310_p0204a28║   　得見彼諸佛　　當修 大供 養
T11n0310_p0204a29║   　奇哉勝妙智　　奇哉無上心
T11n0310_p0204b01║   　諸眾大導師　　名所不能顯
T11n0310_p0204b02║   　後當成正覺　　一 切眾生尊
T11n0310_p0204b03║   　號名曰醫王　　普聞十方界
T11n0310_p0204b04║   　七十拘胝歲　　說法度眾生
T11n0310_p0204b05║   　其兩足世 尊　　久 當入 寂滅
T11n0310_p0204b06║   　二 十大集會　　調伏眾生心
T11n0310_p0204b07║   　最後一 大會　　經二 百億 歲
T11n0310_p0204b08║   　如所說大會　　度無量聲聞
T11n0310_p0204b09║   　如聲聞數量　　菩薩眾亦爾
T11n0310_p0204b10║   　利 益眾生已　　如來方涅槃
T11n0310_p0204b11║   　正法住 世 間　　經於百千歲
T11n0310_p0204b12║   　滿五 百劫 中　　是苾芻成佛
T11n0310_p0204b13║   　於彼一 一 劫 　　千如來出現
T11n0310_p0204b14║   　諸有智慧者　　當思法水灌
T11n0310_p0204b15║   　應生勇 猛心　　行多聞正理
T11n0310_p0204b16║   　遠於非正理　　常修 正理法
T11n0310_p0204b17║   　應修 習多聞　　由此慧增長
T11n0310_p0204b18║   　四根本法義　　濟度諸菩薩
T11n0310_p0204b19║   　施戒聞捨法　　賢善菩提道
T11n0310_p0204b20║   　為眾說是法　　最勝無上乘
T11n0310_p0204b21║   　演布聲聞道　　善斷諸疑網
T11n0310_p0204b22║   　諸有請問者　　我今悉開許
T11n0310_p0204b23║   　能說深妙法　　照世 者難遇
T11n0310_p0204b24║   爾時金毘羅子世 羅。即於佛前 聞佛授記。歡
T11n0310_p0204b25║   喜踊躍得未曾有。作如是念。今者世 尊將往
T11n0310_p0204b26║   鷲峯山王。我當復應於如來所殖少善根。作
T11n0310_p0204b27║   是念已。告其眾曰。卿等當知。如來當發王舍
T11n0310_p0204b28║   大城昇鷲峯山。卿等宜可發勇 猛心。隨其力
T11n0310_p0204b29║   能辦諸供 養。時彼世 羅即與官屬。從王舍城
T11n0310_p0204c01║   至鷲峯山。中間道路屏除草穢甎瓦礫石株
T11n0310_p0204c02║   [木*瓦]毒刺。極令遍淨如明鏡面。又以 香水霑灑
T11n0310_p0204c03║   其地。敷勝妙衣遍于中路。散布名華量與人
T11n0310_p0204c04║   等。燒妙堅香順路普熏。列 樹幢旛懸諸寶
T11n0310_p0204c05║   蓋。於虛空中張施繒綵。條別 間設羅布其上。
T11n0310_p0204c06║   又作種種天諸音樂。前 後充 滿。其路極廣盡
T11n0310_p0204c07║   一 箭道。皆遍覆以 水生諸花。所謂殟鉢羅花
T11n0310_p0204c08║   鉢特摩花拘貿陀花奔荼利 花。又以 鴛鴦勝
T11n0310_p0204c09║   鳥間錯其花。行列 道側 。於彼道上。又以 金縷
T11n0310_p0204c10║   繒綵而用敷之 。上施七寶所成殊妙等網。遍
T11n0310_p0204c11║   覆于道。時彼世 羅。於佛由路。作如是等大莊
T11n0310_p0204c12║   嚴已。自化其身極令姝大。與諸官屬歡喜踊
T11n0310_p0204c13║   悅。倍生欣慶發諸勝心。所謂暢適心調善心。
T11n0310_p0204c14║   柔軟心清淨心。離蓋心充 美心。歸依佛心歸
T11n0310_p0204c15║   依法心歸依眾心。不動 菩提心不退轉心。無
T11n0310_p0204c16║   等心無等等心。超過一 切三界心。於一 切眾
T11n0310_p0204c17║   生起大慈心。起大悲心起大喜心起大捨心。
T11n0310_p0204c18║   起一 切佛法器心。堅心固心。不可壞心不朽
T11n0310_p0204c19║   敗心。捨離聲聞獨覺地心。成立一 切菩薩地
T11n0310_p0204c20║   心。彼住 如是諸勝心已。往如來所頂禮佛足。
T11n0310_p0204c21║   右繞三匝却住 一 面。合掌向佛。而說頌曰。
T11n0310_p0204c22║   　我已為世 依　　辦無上供 養
T11n0310_p0204c23║   　佛為世 間尊　　演最上法者
T11n0310_p0204c24║   　十力 皆成就　　安住 諸無畏
T11n0310_p0204c25║   　利 益眾生事 　　如導師所作
T11n0310_p0204c26║   　具 相三十二 　　八 十隨形好
T11n0310_p0204c27║   　世 怙猶如日　　流光 遍於世
T11n0310_p0204c28║   　轉於妙法輪　　最勝十二 行
T11n0310_p0204c29║   　宣布深妙法　　利 益群生故
T11n0310_p0205a01║   　顯示諸神變　　如佛之 儀 式
T11n0310_p0205a02║   　為多拘胝眾　　作諸利 益事
T11n0310_p0205a03║   　未來諸大雄　　祐世 間如日
T11n0310_p0205a04║   　宣揚彼聖法　　悟成無上智
T11n0310_p0205a05║   　為舍為救拔　　為道為歸趣
T11n0310_p0205a06║   　為諸生盲眾　　導之 施慧眼
T11n0310_p0205a07║   　五 趣眾生類　　我當作依怙
T11n0310_p0205a08║   　解脫諸苦聚　　如先佛所離
T11n0310_p0205a09║   　我為兩足尊　　天中天日月
T11n0310_p0205a10║   　天帝那伽 眾　　阿素洛奉敬
T11n0310_p0205a11║   　所設諸供 具 　　世 無有等者
T11n0310_p0205a12║   　我作上妙業　　無有相似 者
T11n0310_p0205a13║   　如法主 世 尊　　具 足三十二
T11n0310_p0205a14║   　上微妙福相　　世 無與等者
T11n0310_p0205a15║   爾時世 尊。為金毘羅子世 羅。而說頌曰。
T11n0310_p0205a16║   　諸供 大師者　　為最上法因
T11n0310_p0205a17║   　彼有情中勝　　菩提不難得
T11n0310_p0205a18║   　供 養照世 間　　光 性世 依怙
T11n0310_p0205a19║   　諸天龍及人　　所應供 養者
T11n0310_p0205a20║   　悟上妙菩提　　坐最勝道樹
T11n0310_p0205a21║   　摧伏諸惡魔　　為眾生說法
T11n0310_p0205a22║   爾時世 尊。與無量百千天龍藥叉羅剎健 達
T11n0310_p0205a23║   縛緊捺洛牟呼洛伽 人與非人。復有無量百
T11n0310_p0205a24║   千那庾多拘胝諸眾生等。前 後圍繞。佛於其
T11n0310_p0205a25║   中最居眾首。以 如來大威德故。大神通故。大
T11n0310_p0205a26║   宗勢 故。種種自在大變化故。放大光 明震動
T11n0310_p0205a27║   大地。雨大蓮花滿虛空中。鼓於百千那庾多
T11n0310_p0205a28║   拘胝天諸伎 樂。時諸大眾歎未曾有。既覩神
T11n0310_p0205a29║   變倍加 恭敬。爾時如來。足步蓮花大如車輪。
T11n0310_p0205b01║   隨莊嚴道往鷲峯山王。既到 彼已。告長老阿
T11n0310_p0205b02║   難陀曰。汝為如來敷置勝座。所謂最上之 座。
T11n0310_p0205b03║   法座微妙座。勝過一 切三界座。尊勝座佛座。
T11n0310_p0205b04║   如來之 座。我當於此坐。為欲利 益一 切眾生
T11n0310_p0205b05║   故。說大乘菩薩行所依經。名微妙吉祥大菩
T11n0310_p0205b06║   薩藏。此經能令一 切眾生疑山崩墮。此經能
T11n0310_p0205b07║   令一 切眾生疑網斷絕。此經能令一 切眾生
T11n0310_p0205b08║   疑根不生。此大乘經利 益安樂諸眾生故。哀
T11n0310_p0205b09║   愍大眾及諸天人。是故如來方為開闡。爾時
T11n0310_p0205b10║   長老阿難陀。如佛所教敷施法座。時彼眾中
T11n0310_p0205b11║   有六 十八 拘胝天子。各捨上衣。為如來故敷
T11n0310_p0205b12║   法座上。佛於其上如常敷座。顧諸天子。而說
T11n0310_p0205b13║   頌曰。
T11n0310_p0205b14║   　諸天敷衣服　　最勝上微妙
T11n0310_p0205b15║   　救世 大導師　　安處此法座
T11n0310_p0205b16║   　到 諸法彼岸　　如來昇座已
T11n0310_p0205b17║   　大地六 種動 　　令眾皆歡喜
T11n0310_p0205b18║   　放光 照佛土　　并耀諸山王
T11n0310_p0205b19║   　世 尊現神通　　濟度樂法者
T11n0310_p0205b20║   　諸天龍及人　　鳩槃荼餓鬼
T11n0310_p0205b21║   　布怛那等眾　　互 相見無障
T11n0310_p0205b22║   　百千那庾多　　拘胝諸天等
T11n0310_p0205b23║   　覩佛放光 明　　此時甚難遇
T11n0310_p0205b24║   　頻毘婆羅王　　諸大臣圍繞
T11n0310_p0205b25║   　來詣世 依怙　　最勝如來所
T11n0310_p0205b26║   　佛知天龍人　　大眾皆坐已
T11n0310_p0205b27║   　為利 諸眾生　　顧視於四方
T11n0310_p0205b28║   　告諸有疑者　　當問兩足尊
T11n0310_p0205b29║   　我將導世 間　　善斷諸疑網
T11n0310_p0205c01║   爾時三千大千世 界所有眾生。為聽法者皆
T11n0310_p0205c02║   來集會。既聞如來說是法已。為聞法故靜息
T11n0310_p0205c03║   外緣。心住 一 境攝念而住 。爾時世 尊。告長老
T11n0310_p0205c04║   大目揵連。汝今當知有。誰苾芻。住 在遠處未
T11n0310_p0205c05║   來會坐。當召令集。時長老大迦葉。在大雪山
T11n0310_p0205c06║   南面而住 。大目揵連憶念知已。以 神通力 往
T11n0310_p0205c07║   彼白言。如來今者在鷲峯山。於大眾前 為諸
T11n0310_p0205c08║   天魔梵沙門婆羅門天人阿素洛等。當說妙
T11n0310_p0205c09║   法。正待仁者可共往彼。勿 令我等於法障礙。
T11n0310_p0205c10║   時大迦葉語大目揵連言。汝且前 往吾尋後
T11n0310_p0205c11║   至。作是語已。時大迦葉不起于座。化神通力
T11n0310_p0205c12║   入 王舍城。將從四部導眾而行。往鷲峯山頂
T11n0310_p0205c13║   禮佛足。於大眾中對於佛前 。不遠而坐。時大
T11n0310_p0205c14║   目揵連覩斯化已。以 神通力 來至佛所。乃見
T11n0310_p0205c15║   迦葉先已處座。白迦葉言。尊者。成就速疾大
T11n0310_p0205c16║   神通分。乃能不起本座現斯神化。大迦葉
T11n0310_p0205c17║   言。世 尊說汝神通第一 。吾今微現未可涉言。
T11n0310_p0205c18║   　　　試驗菩薩品第三
T11n0310_p0205c19║   爾時長老舍利 子。即從座起。以 欝多羅僧 覆
T11n0310_p0205c20║   左肩上。偏 袒右肩以 右膝輪而置於地。向佛
T11n0310_p0205c21║   合掌恭敬而住 。白佛言世 尊。我今欲有少問。
T11n0310_p0205c22║   唯願如來應正遍知。哀愍聽許為我解說。佛
T11n0310_p0205c23║   告長老舍利 子言。恣汝所問。如來今者當為
T11n0310_p0205c24║   解說令汝心喜。舍利 子白佛言。世 尊。菩薩摩
T11n0310_p0205c25║   訶薩成就幾法。身業無失。語業無失。意業無
T11n0310_p0205c26║   失。成就幾法。身業清淨。語業清淨。意業清
T11n0310_p0205c27║   淨。成就幾法。身業不動 。語業不動 。意業不
T11n0310_p0205c28║   動 。不為天魔及魔軍眾之 所嬈轉。從初 發一
T11n0310_p0205c29║   切智心修 行正行。地地增勝善巧方便 。為一
T11n0310_p0206a01║   切眾生作勝導師。為普導師。為大照炬。為大
T11n0310_p0206a02║   梯隥。為橋為船。為濟度者。為彼岸者。為舍為
T11n0310_p0206a03║   救。為歸為趣。而能不捨一 切智心。爾時舍利
T11n0310_p0206a04║   子。欲重宣此義。以 頌問曰。
T11n0310_p0206a05║   　菩薩何 等義　　能住 大菩提
T11n0310_p0206a06║   　何 名德及法　　由此悟無上
T11n0310_p0206a07║   　又行何 等行　　利 益諸眾生
T11n0310_p0206a08║   　修 習何 法已　　成佛人中勝
T11n0310_p0206a09║   　云 何 伏惡魔　　住 最勝菩提
T11n0310_p0206a10║   　震動 拘胝土　　悟無上正覺
T11n0310_p0206a11║   　菩薩者何 義　　如是句云 何
T11n0310_p0206a12║   　云 何 為菩提　　及無上佛法
T11n0310_p0206a13║   　云 何 行世 間　　利 益群生類
T11n0310_p0206a14║   　不染如蓮花　　解脫拘胝眾
T11n0310_p0206a15║   　云 何 為天龍　　非人等供 養
T11n0310_p0206a16║   　我諸所請問　　慈悲願為說
T11n0310_p0206a17║   爾時佛告長老舍利 子。善哉善哉。吾今當為
T11n0310_p0206a18║   分別 解說。舍利 子。菩薩摩訶薩成就一 法。則
T11n0310_p0206a19║   能攝受汝所問法及餘無量無邊佛法。何 者
T11n0310_p0206a20║   一 法。謂菩提心及備 信 欲舍利 子。是名菩薩
T11n0310_p0206a21║   摩訶薩成就一 法則 能攝受無邊佛法。舍利
T11n0310_p0206a22║   子白佛言。世 尊。何 等名為信 欲具 足。復以 何
T11n0310_p0206a23║   義名菩提心。佛告舍利 子。信 欲具 足者。是謂
T11n0310_p0206a24║   堅實不可壞故。是謂牢固不可動 故。言不動
T11n0310_p0206a25║   者無蹶失故。無蹶失者能善住 故。能善住 者
T11n0310_p0206a26║   不退轉故。不退轉者觀眾生故。觀眾生者大
T11n0310_p0206a27║   悲根本故。大悲根本者不疲倦故。不疲惓者
T11n0310_p0206a28║   成熟眾生故。成熟眾生者善知自樂故。善知
T11n0310_p0206a29║   自樂者無希望故。無希望者不染資具 故。不
T11n0310_p0206b01║   染資具 者為眾生依故。為眾生依者觀待下
T11n0310_p0206b02║   劣 眾生故。觀待下劣 眾生者為救濟故。為救
T11n0310_p0206b03║   濟者為歸趣故。為歸趣者不卒暴故。不卒暴
T11n0310_p0206b04║   者善觀察故。善觀察者無怨嫌故。無怨嫌者
T11n0310_p0206b05║   善調信 欲故。善調信 欲者無所存故。無所存
T11n0310_p0206b06║   者善清淨故。善清淨者妙鮮白故。妙鮮白者
T11n0310_p0206b07║   內離垢故。內離垢者外善清淨故。舍利 子。如
T11n0310_p0206b08║   是堅實難壞。乃至內離於垢外善清淨者。是
T11n0310_p0206b09║   名信 欲具 足也。
T11n0310_p0206b10║   佛復告舍利 子。菩提心者何 相何 貌。舍利 子。
T11n0310_p0206b11║   菩提心者無有過失。不為一 切煩惱之 所染
T11n0310_p0206b12║   故。菩提心者相續不絕。不為餘乘中所證故。
T11n0310_p0206b13║   菩提心者堅固難動 。不為異論所牽奪故。菩
T11n0310_p0206b14║   提心者不可破壞。一 切天魔不傾 敗故。菩提
T11n0310_p0206b15║   心者常恒不變。善根資糧所積集故。菩提心
T11n0310_p0206b16║   者不可搖動 。必能獨證諸佛法故。菩提心者
T11n0310_p0206b17║   妙善安住 。於菩薩地善安住 故。菩提心者無
T11n0310_p0206b18║   有間斷。不為餘法所對治故。菩提心者譬如
T11n0310_p0206b19║   金剛 。善能穿徹佛深法故。菩提心者勝善平
T11n0310_p0206b20║   等。於諸眾生種種欲解無不等故。菩提心者
T11n0310_p0206b21║   最勝清淨。性不染故。菩提心者無有塵垢。發
T11n0310_p0206b22║   明慧故。菩提心者寬博無礙。含受一 切眾生
T11n0310_p0206b23║   性故。菩提心者廣大無邊。如虛空故。菩提心
T11n0310_p0206b24║   者無有障礙。令無礙智遍行一 切無緣大悲
T11n0310_p0206b25║   不斷絕故。菩提心者應可親近。為諸智者所
T11n0310_p0206b26║   稱讚故。菩提心者猶如種子。能生一 切諸佛
T11n0310_p0206b27║   法故。菩提心者為能建立。建立一 切喜樂事
T11n0310_p0206b28║   故。菩提心者發生諸願。由戒淨故。菩提心者
T11n0310_p0206b29║   難可摧滅。由住 忍故。菩提心者不可制 伏。由
T11n0310_p0206c01║   正勤 故。菩提心者最極寂靜。由依一 切大靜
T11n0310_p0206c02║   慮故。菩提心者無所匱乏 。由慧資糧善圓滿
T11n0310_p0206c03║   故。復次舍利 子。菩提心者即是如來尸羅蘊
T11n0310_p0206c04║   三摩地。蘊般羅若。蘊解脫。蘊解脫智見。蘊之
T11n0310_p0206c05║   根本也。又菩提心者即是如來十力 四無所
T11n0310_p0206c06║   畏十八 不共佛法之 根本也。舍利 子言。菩提
T11n0310_p0206c07║   心者謂以 此心用菩提為生體故名菩提心。
T11n0310_p0206c08║   如是舍利 子。諸菩薩摩訶薩成就信 欲菩提
T11n0310_p0206c09║   心故。是名菩提薩埵。是名廣大薩埵。是名極
T11n0310_p0206c10║   妙薩埵。是名勝出一 切三界薩埵。是名身業
T11n0310_p0206c11║   無失語業無失意業無失。是名身業清淨語
T11n0310_p0206c12║   業清淨意業清淨。是名身業無動 語業無動
T11n0310_p0206c13║   意業無動 。菩薩摩訶薩以 具 如是諸業淨故。
T11n0310_p0206c14║   不為天魔及魔軍眾之 所嬈轉。從初 發一 切
T11n0310_p0206c15║   智心修 行正行。地地增勝善巧方便 。不為一
T11n0310_p0206c16║   切世 法所動 。能為眾生作大導師。作勝導
T11n0310_p0206c17║   師。作普導師。為大照炬。為大梯隥。為橋為
T11n0310_p0206c18║   船。為濟度者。為彼岸者。為舍為救。為歸為
T11n0310_p0206c19║   趣。舍利 子。菩薩摩訶薩如是發一 切智心故。
T11n0310_p0206c20║   魔及魔軍不能傾 動 。
T11n0310_p0206c21║   爾時佛告舍利 子。諸菩薩摩訶薩。由具 如是
T11n0310_p0206c22║   淨信 欲故。發阿耨多羅三藐三菩提心已。心
T11n0310_p0206c23║   多淨信 。樂覩賢聖。樂聞正法。樂不慳悋。開舒
T11n0310_p0206c24║   心手。而行大施。欣樂大捨。樂均普施。於諸眾
T11n0310_p0206c25║   生心無罣礙。心無穢濁。心無憒亂 。心不間雜。
T11n0310_p0206c26║   於業業報深心奉敬。無疑無慮。知黑白法果
T11n0310_p0206c27║   報不壞。乃至命難。不起諸惡。永離殺生不與
T11n0310_p0206c28║   取。邪婬行。妄語。乖 離語。麁惡語。綺語。貪染。
T11n0310_p0206c29║   瞋恚。愚癡。邪見。為斷如是不善業道。受持奉
T11n0310_p0207a01║   行十善業道。由具 信 故於諸沙門若婆羅門。
T11n0310_p0207a02║   正至正行具 德具 戒。其心純淨成調順法。具
T11n0310_p0207a03║   足多聞勤 行諮問。修 正作意。調善寂靜。親近
T11n0310_p0207a04║   寂滅不起諍訟。非不愛語。善知信 欲。非不善
T11n0310_p0207a05║   知。善法相應。遠諸惡法。不掉不高。性離躁
T11n0310_p0207a06║   動 。性離麁言。語無浮雜。守念正住 。心安妙
T11n0310_p0207a07║   定。善斷有本。不中毒箭。捨離重擔。超度疑
T11n0310_p0207a08║   慮。及以 後有諸佛世 尊。菩薩摩訶薩。聲聞獨
T11n0310_p0207a09║   覺。於如是等善知友所。如實覺已親覲敬仰
T11n0310_p0207a10║   奉事 將遇。行者如是於善知友身行奉事 。復
T11n0310_p0207a11║   以 法施而攝受之 。宣說妙法示教讚喜。所謂
T11n0310_p0207a12║   若行柁那得大財富。若行尸羅得生天樂。若
T11n0310_p0207a13║   好多聞獲得大慧。若修 諸定便 離繫縛。復為
T11n0310_p0207a14║   開顯種種微妙清淨勝法。此是布施此布施
T11n0310_p0207a15║   報。此是慳悋此慳悋報。此是尸羅此尸羅報。
T11n0310_p0207a16║   此是犯戒此犯戒報。此是忍辱此忍辱報。此
T11n0310_p0207a17║   是瞋恚此瞋恚報。此是正勤 此正勤 報。此是
T11n0310_p0207a18║   懈怠此懈怠報。此是靜慮此靜慮報。此是亂
T11n0310_p0207a19║   心此亂 心報。此是智慧此智慧報。此是惡慧
T11n0310_p0207a20║   此惡慧報。此身妙行此身妙行報。此身惡行
T11n0310_p0207a21║   此身惡行報。此語妙行此語妙行報。此語惡
T11n0310_p0207a22║   行此語惡行報。此意妙行此意妙行報。此意
T11n0310_p0207a23║   惡行此意惡行報。此善此不善。此應作此不
T11n0310_p0207a24║   應作。此若作已感得長夜義利 安樂。此若作
T11n0310_p0207a25║   已感得長夜非義非利 非安樂果。舍利 子。行
T11n0310_p0207a26║   者如是為諸善友。宣說是法示教讚喜。已覺
T11n0310_p0207a27║   知堪任大法器者。即為開示甚深微妙空相
T11n0310_p0207a28║   應法。所謂空法。無相法。無願法。無行法。無
T11n0310_p0207a29║   生法。無起法。無我法。無數取法。無壽命法。
T11n0310_p0207b01║   無眾生法。復為開示甚深緣起。所謂此有故
T11n0310_p0207b02║   彼有。此生故彼生。無明緣行。行緣識。識緣名
T11n0310_p0207b03║   色。名色緣六 處。六 處緣觸。觸緣受。受緣愛。
T11n0310_p0207b04║   愛緣取。取緣有。有緣生。生緣老死愁歎憂苦
T11n0310_p0207b05║   身心焦惱。如是種種生起純大苦聚。又此無
T11n0310_p0207b06║   故彼無。此滅故彼滅。謂無明滅故行滅。行滅
T11n0310_p0207b07║   故識滅。乃至生滅故老死滅。如是乃至純大
T11n0310_p0207b08║   苦聚滅。舍利 子。又應為說。此中無有一 法。是
T11n0310_p0207b09║   有可得而可滅者。何 以 故。由彼諸法從因緣
T11n0310_p0207b10║   生。無有主 宰。無有作者。無有受者。從因緣
T11n0310_p0207b11║   轉。又無一 法流轉旋還。亦無隨轉。由癡妄故
T11n0310_p0207b12║   假立三界。從煩惱苦之 所流轉但 假施設。行
T11n0310_p0207b13║   者如是如實觀察癡妄之 時。無有一 法能作
T11n0310_p0207b14║   餘法。若於是中無有作者。作者不可得故。乃
T11n0310_p0207b15║   至無有一 法流轉旋還。流轉旋還不可得故。
T11n0310_p0207b16║   舍利 子。行者若聞如是甚深法已無疑無慮。
T11n0310_p0207b17║   善入 諸法無罣礙性。是人不著於色。不著受
T11n0310_p0207b18║   想行識。不著眼色及以 眼識。不著耳鼻舌身
T11n0310_p0207b19║   意法及以 意識。皆不可得故。
T11n0310_p0207b20║   復次舍利 子。菩薩摩訶薩信 受如是性空法
T11n0310_p0207b21║   已。不退見佛。不退聞法。不退奉僧 。在在所生
T11n0310_p0207b22║   不離見佛。不離聞法。不離奉僧 面生佛前 猛
T11n0310_p0207b23║   勵 正勤 志求善法。是人住 正勤 已。不戀居家
T11n0310_p0207b24║   男女眷屬奴婢僕 使及諸資具 。是人不為婬
T11n0310_p0207b25║   欲所嬈。速於今生捨盛年樂。以 淨信 心於佛
T11n0310_p0207b26║   法中出家入 道。既出家已得善知識善伴 善
T11n0310_p0207b27║   友。善住 思惟善住 信 欲。由善住 信 欲故。善聽
T11n0310_p0207b28║   聞法堅奉修 行。不但 言說以 為宗極覺慧成
T11n0310_p0207b29║   就。樂求多聞無有厭足。如所聞法以 無染心
T11n0310_p0207c01║   為他廣演。於諸利 養恭敬名譽情無希望。不
T11n0310_p0207c02║   捨正義妄為他說。如其所聞如其所住 而為
T11n0310_p0207c03║   說法。於聽法眾起大慈心。於諸眾生起大悲
T11n0310_p0207c04║   心。舍利 子。行者如是有多聞故。不顧身命。少
T11n0310_p0207c05║   欲知足。寂靜欣樂。易滿易養。樂處空閑。如所
T11n0310_p0207c06║   聞法觀察其義。依於實義不依於文。為諸天
T11n0310_p0207c07║   人阿素洛界之 所依止不專為己。為諸眾生
T11n0310_p0207c08║   求於大乘。所謂佛智無等智無等等智。勝出
T11n0310_p0207c09║   一 切三界之 智。舍利 子。我說是人獲得第一
T11n0310_p0207c10║   不放逸法。舍利 子。云 何 名為不放逸法。所謂
T11n0310_p0207c11║   諸根寂靜。何 等諸根寂靜。所謂眼見於色不
T11n0310_p0207c12║   取相貌。如實覺知色味色患及色出離。如是
T11n0310_p0207c13║   耳所聞聲。鼻所嗅香。舌所嘗味。身所覺觸意
T11n0310_p0207c14║   所識法。不取相貌。如實覺知法味法患及法
T11n0310_p0207c15║   出離。舍利 子。如是名為心不放逸。復次不放
T11n0310_p0207c16║   逸者。調伏自心善護他心。除樂煩惱趣樂正
T11n0310_p0207c17║   法。不行欲覺恚覺害覺。不行貪不善根瞋不
T11n0310_p0207c18║   善根癡不善根。不行身惡行語惡行意惡行。
T11n0310_p0207c19║   不行不如理作意。不行一 切惡不善法。此則
T11n0310_p0207c20║   名為不放逸也。如是舍利 子。是諸菩薩摩訶
T11n0310_p0207c21║   薩既不放逸。能勤 修 習如理作意。若法是有
T11n0310_p0207c22║   如實知有。若法是無如實知無。觀察此中何
T11n0310_p0207c23║   者是有何 者是無。即以 慧力 如實能知。正修
T11n0310_p0207c24║   習者聖解脫有。邪修 習者聖解脫無。無業報
T11n0310_p0207c25║   者此則 是有。有業報者此則 是無。復次眼為
T11n0310_p0207c26║   是有有眼者無。耳鼻舌身意。意為是有有意
T11n0310_p0207c27║   者無。復次色為無常苦變異法。此則 是有。色
T11n0310_p0207c28║   為常住 不變不壞。此則 是無。受想行識無常
T11n0310_p0207c29║   苦變異法。此則 是有。受想行識常住 不變不
T11n0310_p0208a01║   壞。此則 是無。復次無明為緣諸行則 有。若無
T11n0310_p0208a02║   無明諸行則 無。乃至以 生為緣老死則 有。若
T11n0310_p0208a03║   無生者老死亦無。復次施感大財此則 是有。
T11n0310_p0208a04║   施感貧窮此則 是無。持戒生天此則 是有。犯
T11n0310_p0208a05║   戒生天此則 是無。聞生大慧此則 是有。諸惡
T11n0310_p0208a06║   慧者能生大慧。此則 是無。修 定離縛此則 是
T11n0310_p0208a07║   有。修 定繫縛此則 是無。復次若如理作意而
T11n0310_p0208a08║   有繫縛。不如理作意離繫縛者。此二 俱 無。若
T11n0310_p0208a09║   諸菩薩發起正勤 菩提則 有。若起懶惰菩提
T11n0310_p0208a10║   則 無。若無憍慢出家授記。是名為有。若憍慢
T11n0310_p0208a11║   者寂滅則 無。復次遍一 切處空性是有。遍一
T11n0310_p0208a12║   切處有我數取眾生壽命丈 夫等類。此則 為
T11n0310_p0208a13║   無。如是舍利 子。若諸菩薩摩訶薩行不放逸。
T11n0310_p0208a14║   能善修 習如理作意。世 間智者同知是有。施
T11n0310_p0208a15║   設為有。世 間智者同知是無施設為無。舍利
T11n0310_p0208a16║   子。若定說有非正了 知。若定說無是亦名為
T11n0310_p0208a17║   非正了 知。何 以 故。諸佛世 尊所說實義能隨
T11n0310_p0208a18║   覺了 故。舍利 子。諸佛世 尊具 大智力 總攝諸
T11n0310_p0208a19║   法。安處四種鄔柁南中。何 等為四。所謂一 切
T11n0310_p0208a20║   行無常。一 切行苦。一 切法無我。涅槃寂滅。舍
T11n0310_p0208a21║   利 子。所演一 切行無常者。如來為諸常想眾
T11n0310_p0208a22║   生斷常想故。所演一 切行苦法者。如來為諸
T11n0310_p0208a23║   樂想眾生斷樂想故。所演一 切無我法者。如
T11n0310_p0208a24║   來為諸我想眾生斷我想故。所演寂滅涅槃
T11n0310_p0208a25║   法者。如來為諸住 有所得顛倒眾生。斷有所
T11n0310_p0208a26║   得顛倒心故。舍利 子。是諸菩薩摩訶薩。若聞
T11n0310_p0208a27║   如來說一 切行為無常者。即能善入 畢竟無
T11n0310_p0208a28║   常。若有聞說一 切行苦。則 能興厭起離願心。
T11n0310_p0208a29║   若有聞說諸法無我。則 能修 習於三摩地妙
T11n0310_p0208b01║   解脫門。若有聞說寂滅涅槃。則 能修 習無相
T11n0310_p0208b02║   三摩地。而不非時趣入 真際。如是舍利 子。若
T11n0310_p0208b03║   諸菩薩摩訶薩。能善修 習如是法者。終不退
T11n0310_p0208b04║   失一 切善法。速能圓滿一 切佛法。
T11n0310_p0208b05║   大寶積經卷第三十六